In Jain mythology, the Vasudeva who fights the Prati-vasudeva is the saviour. The Chakravarti who imposes his laws across his vast empire is willy-nilly, the oppressor, for his laws force people to behave in a certain way, restrained and contained, not able to be free. Only the wise Tirthankara can see that the two mean well but do not realise how each one create the other. The excesses of the Brahmin results in practices such as untouchability creating need for a missionary who speaks of helping the poorest of the poor, but on condition of conversion out of Hinduism, which in turn creates the need for the Hindutva activist who fights to save his religion from erosion. The excesses of the capitalist results in exploitation creating the need for the union leader whose repeated call for strikes creates economic chaos establishing the need for totalitarian regimes stifling freedom for the benefit of industrialists.
The farmer drove the tribals into forests so that he could farm all fertile land. Now the miners drive tribals out of forests to get access to the wood and the metal. Yet farming and mining is done not to hurt the tribals: It is done to provide resources to a society hungry for development. The oppressor for one is also the saviour for others. There is no escape from it, all desires for justice and fairness notwithstanding, unless humans embrace wisdom and empathy. But these can be private goals not public objectives. So the conflict will continue as it has in the past, with psychological resolutions for few not social ones for all.