Sa vetti vedyam cha na cha tasyasti vetta |
Tamahuragryam purusam mahantam ||
He is the foremost, the great Infinite Being.
He has no feet or hand yet is so swift and grasps faster than anything.
Now that Infinite Person sees without the eyes, hears without the ears. He knows whatever is to be known; of Him, there is none who knows.
Anoraniyan mahato mahiya-
natma guhayam nihitosya jantoh |
Tamakratuh pasyati vitasoko
dhatuh prasadanmahimanamisam ||
Here, that Supreme Person is again described as subtler than the subtle, and greater than the great. That Self is set in the cave of the heart of the creature. Through the grace of the Creator, he sees and realises him to be the great Lord. One beholds Him as being action-less and becomes freed from sorrow and desires.
When That is seen, when that Supreme Being is seen, then one is freed from sorrow. Through the grace of that Supreme Creator, he sees that the Creator himself is the Lord and experiences oneness with the Supreme Self.
Then, it says:
Vedāham etam ajaraṃ purāṇaṃ sarv-
ātmānaṃ sarvagataṃ vibhutvāt |
Janmanirodhaṃ pravadanti yasya
brahmavādino hi pravadanti nityam ||
There is no birth and death for this Supreme Being–it remains forever, an all-pervading One in the manifold world.