There was a man of wei, Tung-Men Wu, who did not grieve when his son died.
It is very difficult not to grieve when somebody you loved so much has died. It is possible only if you have known something of the essential. It is possible only if you have tasted something of the deathless. It is possible only if you have transcended the accidental. He did not grieve, he was not sad. He was not weeping or crying, he was not broken. He remained just the same as he was before.
The wife was disturbed. She said: “No one in the world loved his son as much as you did, why do you not grieve now he is dead?”
Ordinarily, this is our logic, that if you love a person too much you will grieve too much when he is gone. The logic is fallacious; the logic has a very deep flaw in it. In fact, if you have loved a person really, when he is gone he is gone; you will not grieve much. If you have not loved the person deeply, then you will grieve very much. Try to understand this.
Your father dies, or your mother dies. If you have loved him totally while he was alive, you will be able to say goodbye to him without any grief—because you loved him. That experience of love was total and fulfilling; nothing is left undone; nothing is hanging over your head. Whatsoever was possible has happened; now you can accept it. What more was possible? Even if he had been alive, what more would have been possible? The experience is complete.
Whenever an experience is complete, you are ready to say goodbye very easily. But if you have not loved your father as you always wanted to, you have not been respectful towards him as you always wanted to, you will feel guilty. Now the father is gone; now there is no way to fulfill your desire—now there is no way to show your respect, your love. Now there is no way, you will feel yourself hanging in the middle, in mid-air, in a limbo. You will not be at ease; you cannot say goodbye. You will cry and weep and you will be broken, and you will say that you are broken because your father is dead, but the real thing is something else.
It is just like a ripe fruit drops of its own accord. When it is ripe, it drops; when it is not ripe, it is difficult to drop.
Osho is known for his revolutionary contribution to the science of inner transformation, with an approach to meditation that acknowledges the accelerated pace of contemporary life.