Human Equality in Islam: Understanding the Principles

Human equality

While there is this infinitely great difference between God and man, there is no difference whatsoever between man and man.

According to Islamic tenets, all human beings are equal. In prayer, all members of the congregation stand in the same rows together, and on the Hajj pilgrimage, all the believers belonging to different countries don identical white seamless robes for the performance of the obligatory rites. On the occasion of the Final Pilgrimage, it is noteworthy that the Prophet of Islam declared that no Arab was superior to a non-Arab and that no white was superior to a black. All were equally servants of God. In Islamic society, everyone is accorded the same status, his or her being, ideally, no higher or lower social strata.

How then can we rationalize what are apparently very great differences in human beings in terms of colour and race, etc., considering that the concept of human equality ranks so high in the value system of Islam? We find the answer in the Quran, which makes it clear that such outward differences are meant to serve as means of identification and were never intended as indicators of superiority (or inferiority). People in different parts of the world may have a diversity of skin colorings and other distinctive racial characteristics, but that is only so that they may be easily distinguished from each other. By Islamic standards, this is designed to facilitate social and national interaction.

The sole basis of superiority in Islam is taqwa–the earnestness with which one leads a God-fearing life; as such, it bears no relation to colour or race. Physical attributes certainly have their effect on the social interaction of this world, but in the hereafter, no value is attached to them. There, the only things that count are inner qualities, for upon them depends the essential excellence of man’s distinctive character. That is why, according to a hadith, God sees the heart and not the body. He reserves a place in Paradise only for those found deserving in terms of their inner worth.

According to Islam, all greatness belongs to God. God as the Supreme Being is ineffably superior to all men. While there is this infinitely great difference between God and man, there is no difference whatsoever between man and man.  All human beings are equal.

Source: Principles of Islam

Maulana Wahiduddin Khan is an Islamic spiritual scholar who has authored over 200 books on Islam, spirituality, and peaceful coexistence in a multi-ethnic society.




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