The 6 steps to achieve self-realization – Sadhu T.L. Vaswani

The Joy of Eternal

The path of self-realization is challenging, we must progress on this path one step at a time.

We are all pilgrims treading the Path of Life. It is often called the Path of Self-realisation. It is a difficult path — “sharp as the edge of a razor”. And one treads the Path — step by step.

The very first step is referred to as viveka or “awakening”. The “Self”, the Atman, is different from the body, the sthula sarira (the physical vehicle). We must awaken to the Atman, the Self.

The next step on the Path is that of sadhana or self-discipline. When the awakening has come, the seeker desires to discipline himself. The secret of self-discipline is purity.

Then comes the third step he finds that there descends upon his soul a flood of light, and he feels interior joy. He begins to realize the truth that God is with us and within us.

Then comes the fourth step. The Light seems to retreat. The seeker is filled with anguish: he seems to enter a realm of “darkness”. One day, when the clouds have passed away, he realizes that the “darkness” was god’s prasad (gift) to the pilgrim.  It is then that he develops a child-attitude, an attitude of faith. This is the attitude of shraddha, faith. Without it none may expect to make progress along the Path.

Yet another step (the fifth) must be taken. It is referred to in the books as vastra-haran — the “stipping” of the soul. The seeker must be stripped of his senses, mana (mind), and trishna (desires).

The pilgrim must take the sixth step: he must suffer anguish of death itself. He must not simply give up his senses, his manas and his pride: he must, also, renounce his will. The seeker accepts Death.

Then he understands that the Lord has been by him as his unseen guide all along the path of pilgrimage, that if he has sought the Lord, it is because the Lord has sought him, has pursued him with love from the beginning of his days. So true it is that the Eternal is the Lover of the human heart.

The seeker finds that the Lord gives back what He took from him: only, the things which are returned are now transformed, beautified, changed into something rich and fair. Then the pilgrim experiences a joy which is the very consummation of self-donation to the Lord, the rapture of self-renunciation. With this rapture in his heart he well may come back to the earth-plane — back to suffering, struggling humanity, back to those who cry and weep and mourn and yearn for a vision of the Ancient Beauty. He returns to share with them his joy.

This is mukti, self-realisation — sharing with others the joy of the Eternal.

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